Category Archives: Early Scientific Publishing

Did Edmond tells Robert to, “sling his hooke!”?

The circumstances surrounding the genesis and publication of Newton’s magnum opus, Philosophiæ Naturalis Principia Mathematica, and the priority dispute concerning the origins of the concept of universal gravity are amongst the best documented in the history of science. Two of the main protagonists wrote down their version of the story in a series of letters that they exchanged, as the whole nasty affair was taking place. Their explanations are of necessity biased and unfortunately we don’t have equivalent written evidence from the third protagonist Robert Hooke, although we do have the earlier exchange of letters between Hooke and Newton that led Hooke to making his claims to being the author of the idea. All of this is documented, analysed and discussed in detail by Richard S. Westfall in his authoritative biography of Newton, Never at Rest. Lisa Jardine sketches the whole sorry episode in the introduction to her Hooke biography The Curious Life of Robert Hooke: The Man Who Measured London. Beyond this there is a whole raft full of academic papers and monographs on Hooke, Newton, Halley, Principia and the Royal Society that discus the whole or various aspects of the story. Any first year history of science student should be able to write an accurate and informed essay or term paper on this important moment in the history of seventeenth-century scientific publishing. In fact it would make a very useful exercise for such students. The scriptwriters of Cosmos would however get a fat F for their efforts to present the story. Maybe they should have turned to one of those first year students for help?

Thanks to the services of a beautiful fairy princess I was finally able to watch the third episode of the much hyped American television series Cosmos and, as predicted by numerous commentators on Twitter, I was more than underwhelmed by the animation telling the story of the publication of Principia Mathematica and its significance in the history of science.

Our tale starts with an introductions to the hero of the day, Edmond Halley, an interesting choice of which I actually approve but the first error come up with the tale of the young Halley’s journey to St Helena to map the southern skies. We get told that this is the first such map. This is simply not true Dutch seamen had already started mapping the southern hemisphere at the end of the sixteenth-century. Halley’s government sponsored voyage was the English attempt to catch up. Having established Halley as a scientific hero we get presented with Robert Hooke who is to play the villain of the piece.

At the beginning we get a very positive portrait of Hooke outlining the very wide range of his scientific activities. Unfortunately this presentation is spoilt by a series of bad history of science blunders. Introducing Hooke’s microscopic investigations we get told that Hooke invented the compound microscope. Given that compound microscopes were in use twenty years before Hooke was born, I hardly think so. We then get told that Hooke improved the telescope. Whilst it is true that Hooke proposed several schemes to improve the telescope, some of them positively Heath-Robinson, none of them really proved practical and there are no real improvements to the telescope that can be laid at Hooke’s door. Next up we are informed that Hooke perfected the air pump. Hooke did indeed construct the air pump that he and Robert Boyle used for their experiments, their model was in fact ‘perfected’, although improved would be a better term as it was anything but perfect, by Denis Papin.

Moving on, we are introduced to the London coffee houses, without doubt centres of scientific communication in the late seventeenth- and early eighteenth-centuries. However Tyson claims them to be laboratories of democracy. Sorry but all I can say to this piece of hogwash is bullshit. We come to the coffee house because of a legendary conversation between Halley, Hooke and Christopher Wren that took place in one of them in January 1684, concerning the law of gravity. This conversation is indisputably a key moment in the history of science and that is the reason why it is featured in this episode of Cosmos. Given this one would expect that the scriptwriters would get the story right, however ones expectations would be dashed. According to Cosmos the three speculated as to whether there was a mathematical law governing celestial motion and then Newton, to whom I will come in a minute, produced the inverse squared law of gravity like a conjuror pulling his rabbit out of his hat. In fact all three participants were aware of speculations concerning an inverse squared law of gravity and Hooke claimed that he could deduce the motions of the heavens from it. Wren doubted this claim and offered a prize for the first to do so. Hooke persisted that he already had the solution but would first reveal it when the others had admitted defeat.

Cosmos has Halley, unable to solve the problem rushing off the Cambridge to ask Newton if he could solve it. In fact Halley being in Cambridge in August of the same year met Newton and in the course of their conversation asked Newton, “what he thought the Curve would be that would be described by the Planets supposing the force of attraction towards the Sun to be reciprocal to the square of their distance from it, Sr Isaac replied immediately that it would be an Ellipsis…”[1] The description of Newton given by Cosmos introducing this fateful meeting also owes more to fantasy than reality. We get told that Newton went to pieces over his dispute with Hooke concerning his theory of light, that he had become a recluse and that he was in hiding in Cambridge. Although Newton declined to have anything more to do with the Royal Society following the numerous disputes, not just with Hooke, following the publication of his theory of light in 1672 he certainly did not go to pieces, giving as good as he got and he was not hiding in Cambridge but working there as Lucasian Professor of Mathematics. Also far from being a recluse he was corresponding with a wide range of other scholars, including Hooke with whom he had sealed an uneasy truce. Blatant misrepresentations might be all right in a historical novel but not in a supposedly serious television documentary claiming to present history of science.

We now move on to the writings that Newton’s meeting with Halley provoked. First we get shown Du motu corporum in gyrum (On the Motion of Bodies in Orbit) a nine page pamphlet demonstrating the truth of Newton’s statement and quite a lot more, although Tyson doesn’t think it necessary to give us either the title or a description of the contents calling it instead, “the opening pages of modern science”, a truly crap statement. If De motu represents the opening pages of modern science what was all the stuff that Kepler, Stevin, Galileo, Pascal, Descartes, Mersenne, Huygens et al. did? Most of it before Newton was even born! There is worse to come.  In the Cosmos version of the story Halley now urges Newton to turn De motu into a book, in reality Halley wanted to enter De motu officially in the Royal Society’s register “to secure his [Newton’s] invention to himself” and it was Newton who insisted on rewriting it. It was this rewritten version that became Principia Mathematica. When almost complete the council of the Royal Society agreed that it should be published by the Society. At this point the proverbial shit hit the fan. As related in Cosmos, Hooke raised a claim to the theory of gravity and demanded that Newton give him credit for it in his book. Newton’s prickly response was to threaten to withhold volume three of the Principia, which is actually the part in which he applies his theories of motion and the law of gravity to the celestial motions i.e. the heart of the whole thing. Tyson now said, “The scientific revolution hung in the balance”! I said worse was to come.

According to convention wisdom the scientific revolution began in 1543 with the publication of Copernicus’ De revolutionibus. I’m a gradualist who doesn’t accept the term scientific revolution and for me the evolution of modern science begins around fourteen hundred although it builds on earlier medieval science. For most historians Newton’s Principia is the culmination not the beginning of the scientific revolution. It was even fashionable for a time to play down Newton’s achievement claiming that he only synthesised the result won by his predecessors. However it is now acknowledged that that synthesis was pretty awesome. However let us play a little bit of what if. If Newton had only published the first two volumes of Principia I doubt that it would have been very long before somebody applied the abstract results derived in volume one to the solar system and completed what Newton had begun. Put another way nothing hung in the balance.

In fact Halley was able to mollify Newton and the letters that the two of them exchanged at this time are the main historical source for the whole story. Cosmos paints Hooke as an unmitigated villain at this point in the story, which is again a distortion of the true facts. Hooke had indeed suggested, in print, a universal theory of gravity based on the inverse squared law and the letters he exchanged with Newton, during the uneasy truce mention above, had played a significant role in pushing Newton towards his own theories of motion and gravity. Hooke’s claim was not totally unfounded. It is true, however, that his claim was exaggerated because he did not possess the mathematical skills to turn those hypotheses into the formal mathematical structure that is the glory that is Newton’s Principia. There was blame on both sides and not just on Hooke’s. Cosmos now introduces a strange scene in which Wren and Halley meet up with Hooke and confront him on the gravity priority issues, Halley even telling Hooke to “put up or shut up”! Numerous people on Twitter commented on this sound bite, most of them betting that Halley never said it. Not only did Halley never say it, the whole scene is a product of the scriptwriter’s fantasy; in reality it never took place. Remember this is supposed to be history of science and not historical fiction.

With then get treated to the infamous History of Fish episode. In 1685 the Society had published Francis Willughby’s De historia piscium, which had been finished and edited posthumously by John Ray. The book having many lavish illustrations was costly and sold badly putting a serious strain on the Society’s, in the seventeenth-century always dodgy, finances leaving no money to fulfil the commitment to publish Newton’s Principia. This is a well-known and oft repeated story and mostly told at the cost of Willughby and his book. Cosmos did not deviate from this unfortunate pattern telling the story in a heavy handed mocking style. For the record Willughby’s book is an important publication in the history of natural history and deserves better than the treatment it got here.

Before we leave Newton and his masterwork we get presented with yet another historical clangour of mindboggling dimensions. Tyson informs us in his authoritative manner that Principia also contains Newton’s invention of the calculus. Given the amount of printer’s ink that had been used up in the academic discussion as to why Newton wrote the Principia in Euclidian geometry and not calculus this is an unforgivable gaff. I repeat for those who have not been paying attention there is no calculus in Newton’s Principia.

We now leave Newton and turn our attention to his sidekick Edmond Halley. We get a brief presentation of some of the non-astronomical aspects of the good Edmond’s life, which also contain several minor historical errors that I can’t be bothered to deal with here, before turning to the central theme of the programme, comets. There is however one major astronomical subject that I cannot ignore, the Transit of Venus. It was not, as claimed, Halley who first proposed using the Transit of Venus to determine the astronomical unit, the distance of the sun from the earth, but James Gregory in his Optica Promota published in 1663. We then get presented with the rather strange spectacle of James Cook sailing off to Tahiti in 1769 to observe the Transit. This is strange not because it’s wrong, it isn’t, Cook did indeed observe the Transit on Tahiti in 1769 but because the programme created the impression that he was the first and only person to do so. In reality Cook’s expedition was only one of many international expeditions that took place in 1769 for this purpose also there had been almost as many expeditions that had set out for the same purpose in 1761. We do not owe our knowledge of the size of the astronomical unit to some sort of solo heroic efforts of Cook in 1769 as implied by Cosmos.

The opening section of the episode was actually very well scripted with a sympathetic and understanding explanation as to how humanity came to view comets as harbingers of doom. Unfortunately this good beginning was ruined by the claim that was repeated several times throughout the script that it was Newton and Halley who were the first to view comets as astronomical objects and thus free humanity from its superstitious fear. This is just plain wrong.

In the Early Modern Period Paolo dal Pozzo Toscannelli was the first to make astronomical observations, as opposed to superstitious wonderings, of two comets in 1433 and 1456. He did not publish those observations but he did befriend Georg Peuerbach on his study journey through Renaissance Italy. Peuerbach and his pupil Regiomontanus made similar observations in Vienna in the middle of the fifteenth-century and Regiomontanus wrote an important text on the mathematical problem of measuring the parallax of a moving comet, which wasn’t published in his own lifetime.

In the 1530s several European astronomers carried out astronomical observations of a series of spectacular comets. This period led to Johannes Schöner publishing Regiomontanus’ comet text. Peter Apian published a pamphlet on his observations describing, what is incorrectly known as Apian’s Law because it was already long known to the Chinese, that the comet’s tail always points away from the sun. This series of comets and the observations of them led to an intense scientific discussion amongst European astronomers as to the physical nature of comets and their position in the heavens, above or below the moon, sub- or supra-lunar? Fracastoro, Frisius, Cardano, Jean Pena and Copernicus took part in this discussion.

In 1577 astronomers throughout Europe again observed a spectacular comet to test the theories proposed by those who had taken part in the 1530s discussions. Famously Tycho Brahe and Michael Maestlin, amongst others, determined that this comet was definitely supra-lunar. In the same period Brahe and John Dee corresponded on the subject of Regiomontanus’ comet text, the determination of cometary parallax.

Cometary observation again hit a high point in astronomical circles in 1618. The comets of this year famously led to the dispute between Galileo and the Jesuit astronomer Orazio Grassi that culminated in Galileo’s Il Saggiatore, one of the most often quoted scientific publications of all times. They also saw the publication of a much more low-key text, Kepler’s book on comets published in 1619. Kepler summarised in his work all of the astronomical knowledge on comets that had been gained in the Early Modern Period, concluding himself that comets are supralunar and travel in straight lines. Ironical someone else had suggested that comets follow Keplerian elliptical orbits eight years earlier. Thomas Harriot and his pupil William Lower had observed the comet of 1607, Halley’s comet, and were amongst the first to read Kepler’s Astronomia nova when it appeared in 1609 and to become convinced Keplerians. In a letter to Harriot, Lower suggested that comets, like the planets, have elliptical orbits. Lower’s suggestion did not become generally known until the nineteenth century but it shows that the discussion on the flight path of comets was already in full swing at the beginning of the seventeenth-century.

With the comets of the 1660’s the debate on the nature of comets and their flight paths again broke out amongst the astronomers of Europe with Kepler’s comet book at the centre of the debate, so when Newton and Halley entered the fray in the 1680s they were not initiating anything, as claimed by Cosmos, but joining a discussion that had been going on for more than two hundred years. A final omission in the Cosmos account concerns another man with whom both Halley and Newton would become embroiled in bitter disputes, the Astronomer Royal John Flamsteed. The early 1680s saw a series of spectacular comets that Flamsteed observed from Greenwich and Halley from Paris.  Flamsteed concluded that two of these were in fact one and the same comet first observed on its way to the sun and then again on its way away from the sun having passed behind it. He reported this theory to Newton who at first rejected it but then on further consideration accepted and adopted it, making comets a central theme for his research for the Principia, utilising Halley as his assistant for this work. That comets follow flight paths described by the various conic sections depending on their velocities, some of them elliptical, under the influence of the law of gravity is a central element of volume three of Principia and not something first determined by Halley in his 1705 paper as claimed by Cosmos. Halley undertook his research into the historical records of comets to see if he could find a reoccurring comet to confirm the theory already presented in Principia, as everybody knows he was spectacularly successful.

Having completely messed up the history of astronomical cometary observation Cosmos closed by returning to the Newton Hooke dogfight. We get told Hooke died in 1703 as a result of his unhealthy habits of doctoring himself with all sorts of substances. Given that Hooke lived to the age of 67, not at all bad for the seventeenth-century I found this to be an unnecessary slander on the poor man. Tyson then went on to say that Newton replaced him as President of the Royal Society. Robert Hooke was an employee of the Royal Society and never its President. Newton in fact followed Lord Somers in this august position. Although hedged with maybes, we then got the old myth of Newton burning Hooke’s portrait dished up once again. On this hoary old myth I recommend this post by good friend Felicity Henderson (@felicityhen) on her Hooke’s London Blog (always well worth reading). Given the vast amount of real history of science that they could have brought I don’t understand why Cosmos insists on repeating myths that were discredited long ago.

The history of science presented in this episode of Cosmos was shoddy, sloppy, badly researched, factually inaccurate and generally of a disgustingly low level. On Twitter the history of science hashtag is #histsci, historian of biology Adam Shapiro (@TryingBiology) suggested that the hashtag for Cosmos history of science should be #HistSigh, I concur.

 

[1] Richard S. Westfall, Never at Rest: A Biography of Isaac Newton, Cambridge Paperback Library, Cambridge University Press, 1983, p. 403. Quoting Abraham DeMoirve’ s account of the meeting as related to him by Newton.

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Filed under Early Scientific Publishing, History of Astronomy, History of science, Myths of Science, Renaissance Science

It was 500 years ago today…

On 3 October 1513 Aton Koberger, “the greatest entrepreneur of the printed-book, trade in the fifteenth century”[1], met life’s final deadline. Born around 1440 into a family of bakers in Nürnberg almost nothing is known about Koberger’s youth or upbringing. Sources claim that he was a goldsmith before he became a printer but there is no real evidence to support this claim. He set up his printing office in Nürnberg in about 1470 and the first known products of his workshop date from 1472. Koberger was a conventional printer publisher printing books for the university market, for the law, theology and medicine faculties. What distinguishes Koberger from his contemporaries in the book trade was his business sense and his entrepreneurial drive. Although the products of his printing presses were first class he was not really interested in producing beautiful books but in being a successful businessman and he became a very successful businessman indeed.

Whereas most fifteenth century printing businesses were small craftsmen’s workshops with maybe one or two presses and a handful of workers according to the Nürnberger writing master Johann Neudörffer, who was himself manager of Petreius’ publishing house in the next generation, Koberger ran twenty-four printing presses and had around one hundred employees. In an age where there were no wholesalers and no distribution network in the book trade, Koberger created his own distribution network spanning a large part of Europe.

In order to reduce the problem of transporting bulky books around Europe, Koberger licenced other printer publishers to print and distribute his title in their area, for example the Amerbach-Froben-Petri publishing cooperative in Basel or Jean Grüninger in Strasbourg. Koberger not only sold his own books but those of other printer publishers making him a major book dealer. He had agents buying and selling books for him in Frankfurt, Leipzig, Vienna, Cologne, Basel, Strasbourg, Budapest, Warsaw, Venice, Florence, Antwerp, Bruges, Leyden and Paris. He controlled his empire through correspondence and accurate and thorough double entry bookkeeping, still something of a novelty at the time. Koberger’s dominance is reflected in his print run figures. Whereas the average print run for the first edition of a book before 1500 was between 400 and 600 copies Koberger was printing 1600 copies of his books. Koberger is known to have published more than 250 books in his lifetime. One could describe Koberger as the Jeff Bezos of the incunabula period.

It is one of the great ironies of publishing history that Koberger didn’t publish the most famous book that was printed in his workshop, the Liber Chronicarum. Better know as the Nuremberg Chronicle in English and Die Schedel’sche Weltchronik in German, this splendid 656-page folio volume (596 pages in the German translation) with its 1804 woodcut illustrations is generally regarded as the first printed encyclopaedia.

Nürnberg was a Free Imperial City, which meant it was an independent city-state that only owed feudal allegiance to the German Emperor. Sitting on a cross roads of major European trading routes and granted special tax privileges by the Emperor the Nurnberg traders became very rich. Buying the feudal rights to rule the city they set up a republic governed by an oligarchy of the richest trading families. With their large trading warehouses in the Northern Italian cities it became fashionable for them to send their sons to be educated at the Italian universities, who when they returned to Nürnberg brought the new humanist learning with them along with the exotic spices that they traded. Fifteenth century Nürnberg prided itself on being a Northern European centre of humanist art and culture and the patrician traders undertook a series of project to reflex this situation, the Liber Chronicarum was one of them.

 

City of Nürnberg Nuremberg Chronicles Workshop of Michael Wohlgemut

City of Nürnberg
Nuremberg Chronicles
Workshop of Michael Wohlgemut

A company was set up by Sebald Schreyer (1446 – 1520) and Sebastian Kammermeister (1446 – 1503), both university educated traders, to produce and publish the book.  They commissioned Hartmann Schedel (1440 – 1514) to write the Latin text and George Alt to translate it into German. Schedel was a physician, a humanist scholar and a bibliophile with an extensive private library. Schedel can perhaps better be described as compiler rather than author as the vast majority of the text is copied from other books or provided by other authors such as the so-called arch humanist Conrad Celtis (1459 –1408). Michael Wohlgemut (1434 – 1519) and his stepson Wilhelm Pleydenwurff (c. 1450 – 1494) were commissioned, on 29 December 1491, to provide the illustrations and were also responsible for the layout. Wohlgemut was one of Germany’s leading printmakers and included Koberger’s godson Albrecht Dürer amongst his apprentices at the time. There has been much speculation as to which of the illustration might possibly be attributable to the young Dürer, who would go on to become one of the greatest print makers of all time. Koberger was commissioned, on 16 March 1492, to print the work and to provide working space for Wohlgemut and Pleydenwurff. The Latin edition of about 1400 copies is dated 12 June 1493 and the German one of about 700 copies is dated 23 December 1493. In 1500 according to the accounts 595 copies (535 Latin, 60 German) remained unsold. A pirate edition of the book of about 250 copies, printed by Johann Schönsperger, appeared in Augsburg in 1496 followed by a second edition in 1500.

The book is based on the chronicles of the Middle Ages and divided into the seven ages of the earth.

First Age: Creation to the Flood

Second Age: Up to the birth of Abraham

Third Age: Up to the reign of King David

Fourth Age: Up to the Babylonia Exile

Fifth Age: Up to the birth of Christ

Sixth Age: (The most extensive) Birth of Christ to the present

Seventh Age: The Apocalypse

The Nuremberg Chronicle distinguishes itself from its medieval predecessors through the inclusion of the complete humanist natural philosophical, natural historical and philosophical knowledge as well as detailed descriptions of the principle German and European cities. A milestone in the history of early book production the Nuremberg Chronicle is one of the most studied and commentated of all books.

To mark the 500th anniversary of Koberger’s demise the town library of Nürnberg has an exhibition of his books, which includes Hartmann Schedel’s original manuscript of the Nuremberg Chronicle. The exhibition runs from 20 September to 28 December 2013 and is well worth a look if you happen to be in the area.

 


[1] Elizabeth L. Eisenstein, The printing press as an agent of change: Communications and cultural transformations in early-modern Europe, Volumes I and II, Cambridge University Press, Pb. 1980 p. 248

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The corresponding accountant, the man who invented π and the Earls of Macclesfield.

I recently stumbled over an exciting piece of news for all historians of the mathematics of the seventeenth century, Jackie Stedall and Philip Beeley have received a grant from the AHRC to edit and publish the correspondence of the English mathematician John Collins (1625 – 1683). Now anybody who is not up on the obscure aspects of seventeenth century mathematics is probably thinking who is John Collins and why should the publication of his correspondence be a reason to celebrate?

In the Early Modern Period before the advent of academic journals European scholars did not live in splendid isolation but spread, discussed and criticised each others newest thoughts by post. There existed a vast interlocking web of correspondence networks linking up the scholars in much the same way as the Internet does today but at a somewhat more leisurely pace.

The letters that scholars exchanged were often long detailed texts on their current research, resembling more a scientific paper than a conventional letter. These were also not private letters but were often conceived to be copied by the recipient and sent on by him to other interested parties in his own network. An early modern form of re-blogging or re-tweeting. Some scholar’s networks were so extensive that they are now referred to as ‘post offices’.  The most well known example of an early modern ‘post office’ is the French Minim Friar Marin Mersenne who appeared to be the hub around which the European scientific community revolved. He is particularly renowned for having championed Galileo’s physics. When he died letters from 79 different scientific correspondents were found in his monk’s cell in Paris. Even Mersenne’s prolific letter writing activities were over shadowed by another acolyte of Galileo, Mersenne’s countryman, Nicolas-Claude Fabri de Peiresc. We still have 10 000 of Peiresc’s letters.

Another European ‘post office’ was the German Jesuit professor of mathematics at the Collegio Romano, Athanasius Kircher. Kircher collected astronomical observations and other scientific information from all over the world and redistributed it to all of the leading astronomers of Europe, both Jesuit and non-Jesuit.

In England the first secretary of the Royal Society, Henry Oldenburg, also maintained a continent wide network of correspondents. In fact the contents of the early editions of the Philosophical Transactions, which Oldenburg started as a private enterprise to supplement his salary, consisted largely of letters of , often dubious, scientific merit from Oldenburg’s correspondents. His extensive foreign correspondence led to him, a German, being arrested and incarcerated on suspicion of being a spy for a time during the second Anglo-Dutch War in 1667. As we shall see John Collins came to serve as an assistant to Oldenburg dealing with the mathematical correspondence.

Collins, the son of an impoverished nonconformist minister, was born in Wood Eaton near Oxford in 1626. Unable to afford an advanced education he was apprenticed to the bookseller Thomas Allam. After Allam went bankrupt he became junior clerk under John Marr, clerk to the kitchens of the Prince of Wales, the future Charles II. Marr was an excellent mathematician and sundial maker and it was from him that Collin’s almost certainly received his mathematical education. During the civil war (1642 – 1649) he went to sea serving on an English merchantman engaged as a man-of-war in Venetian service. During this time he learnt navigation and taught himself accounting, mathematics and Latin.

Upon his return to England he earned his living in various positions as an accountant and began to develop a network of correspondents to acquire books and mathematical news. In 1667 Collins was elected to the Royal Society and for the next ten years he served the society as an unofficial secretary for matters mathematical. In this role he corresponded with most of the eminent mathematicians of Europe including Isaac Barrow (who christened him Mersennus Anglus), James Gregory, Christiaan Huygens, Gottfried Leibniz, John Pell, René de Sluze, Ehrenfried Tschirnhaus and possibly most important of all Isaac Newton. In fact it was Collins who outted, the then unknown, young Newton and dragged him out of his Cambridge seclusion into the seventeenth century mathematical community.

In 1669 Collins sent a new publication on analysis by Mercator (that’s Nicolaus the seventeenth century German mathematician and engineer not to be confused with Gerard the sixteenth century Dutch cartographer) to Isaac Barrow, then still the Lucasian professor of mathematics in Cambridge. Barrow responded by saying that he had a young colleague whose own work on the subject was far superior to Mercator’s. Collins thus obtained from Barrow a manuscript of Newton’s De analysi per aequationes numero terminorum infinitas (On Analysis by Infinite Series), which he proceeded to copy and distribute to a large number of European mathematicians including Leibniz. Thus making the world aware of the fact that there was a world-class mathematician in Cambridge and inadvertently igniting a slow fuse to the most notorious priority and plagiarism dispute in the history of mathematics.

Collins was also involved in the publishing business seeing several important mathematical and scientific works through the press: Thomas Salusbury’s Mathematical Collection (1661 – 1665), (including his translations of Galileo into English, which were also used by Newton), Isaac Barrow’s Lectiones opticae (1669) (prepared for publication by Newton), Lectiones geometricae (1670) and Archimedes (1675); John Wallis’ Mechanica (1669 –1671) and Algebra (1685); Jeremiah Horrocks’ Opera posthuma (1672 – 8); and others.

Collins was not a particularly skilled mathematician being more of a mathematical practitioner than a mathematician in the modern sense. He wrote and published works on accounting, surveying, navigating and dialling (the design and construction of sundials). He also wrote on the subject of trade.

Collins, who can best be described as a maths groupie, collected an extensive library of mathematical books and papers alongside his widespread correspondence. In the seventeenth century there was not the interest in papers and libraries of the deceased that exists today and there was a risk that Collins’ collection might have been dispersed after his death in 1683, enter William Jones.

William Jones, who was born on Anglesey in about 1675; was like Collins the son of an impoverished family with no prospects of an advanced education. However a local landowner recognised his mathematical talents and arranged a position for him at a London merchant’s counting house. He was sent by his employers to the West Indies and thus acquired a liking for the sea. From 1695 to 1702 he served as mathematics master on a man-of-war. Settling in London he became a private mathematics tutor publishing a book on navigation in 1702. In 1706 he published a textbook on the new calculus Synopsis palmarioum matheseos, or, A New Introduction to the Mathematics, which was the first book to include π as the ratio between the circumference and diameter of a circle; an honour often falsely attributed to Euler. William Oughtred had earlier used π to designate just the circumference. This publication probably first brought Jones into Newton’s inner circle.

In 1708 Jones bought up Collins’ collection of mathematical books, papers and letters. In 1711 he was elected to the Royal Society and appointed to the committee set up at the request of Leibniz to investigate the charges of plagiarism that had been made against him with respect to the invention of the calculus by Newton’s acolyte John Keill. Together with Newton, who should not have been involved at all being one of the disputing parties, Jones put together the Commercium  epistolicum (1712), which largely consisted of letters and papers from Collins’ collection and which, not unsurprisingly, found for Newton and against Leibniz. It did in fact contain a genuine smoking gun, the proof that Leibniz had received a copy of De analysi per aequationes numero terminorum infinitas from Collins, whereas Leibniz had always claimed to have had no knowledge of Newton’s early work.

Jones continued to work closely with Newton, acting as go between when relations became strained between Newton and Roger Cotes, when they were working on the second edition of Principia, and editing and publishing various of Newton’s other works.

Jones continued to earn his living as a private tutor and served for a time as mathematics teacher to Philip Yorke who would go on to become Lord Chancellor and the Earl of Hardwick. Through Yorke he was introduced to Lord Chief Justice Parker, who would become the first Earl of Macclesfield, and become tutor to his son George.

Involved in a political scandal Thomas Parker, who incidentally was one of Newton’s pallbearers, withdrew from public life and retired to his countryseat Shirburn Castle where Jones effectively became a member of the household. Parker was a great collector of books and built up a very impressive library. Meanwhile Jones continued to increase the Collins collection of mathematical books and papers.

Jones’ pupil George Parker, the second Earl of Macclesfield, was an avid amateur natural philosopher and astronomer, who added an observatory and a chemical laboratory to Shirburn Castle. In his role as a member of parliament he was instrumental in dragging Britain out of the Middle Ages and into the modern world by introducing the Gregorian calendar in 1752, two centuries after its adoption by Catholic Europe.

When he died Jones bequeathed the Collins-Jones mathematical collection to George Parker and it resided in the Shirburn Castle library for more than two hundred years largely inaccessible to historians. The astronomer and historian of mathematics Stephen Rigaud was granted access to Collins’ collection of letters and published some of them in his Correspondence of scientific men of the seventeenth century: including letters of Barrow, Flamsteed, Wallis, and Newton, printed from the originals in the collection of the Right Honourable the Earl of Macclesfield in 1841. The Macclesfield’s dissolved their priceless library at the beginning of the last decade, selling the scientific papers and letters to Cambridge University and the books by public auction. The three substantial volumes of the sales catalogue dealing with the mathematics books are themselves an invaluable history of mathematics resource (I know because a friend of mine owns them and I’m allowed to use them). That Collins’ letters collection is now going to receive the scholarly treatment it deserves is good news indeed for all historians of the seventeenth century and not just those of science or mathematics.

 

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Filed under Early Scientific Publishing, History of Mathematics, History of science, Newton

Making the indiscernible visible: Robert Hooke’s Micrographia

The seventeenth century polymath Robert Hooke, who was born 17th  18th July 1635, is a complex and problematic figure in the history of science. Undoubtedly immensely talented and endlessly ingenious he did fascinating work in a vast number of different directions. However in spreading his interest and abilities over so many different fields he seems never to have produced any real major developments in any of them and so remained a minor figure in the pantheon of scientific gods. There are those of his fan club who argue that he was a victim of Newton’s enmity and had he not been sabotaged by his evil and all-powerful rival, he would have got the recognition he deserves. This argument suffers from two problems. Firstly it was Hooke who attacked Newton, not once but twice, and not the other way round. Secondly his scientific work is known to us and whilst it contains many an ingenious idea there is really nothing to compare with Kepler’s laws of planetary motion or Galileo’s laws of fall that would promote Hooke into the premier league of seventeenth century scientific investigators. There is however one piece of Hooke’s work that deserves much more recognition than it usually receives and which although it contains no real scientific breakthroughs in the sense of new laws, theories etc. does represent a major advance in the history of science, his Micrographia published in 1665. Hooke’s Micrographia is to microscopy what Galileo’s Sidereus Nuncius is to astronomical telescopy. The publication of Micrographia was the big bang in microscopic studies!

Micrographia Title Page

Micrographia Title Page

Science is our attempt to describe and to understand our world, our cosmos. This description is fundamentally empirical, that is we examine the world in which we exist with our senses. What does it look like, sound like, feel like, smell like and taste like. With respect to the last I’m often surprised that earlier medical and chemical investigators didn’t do themselves more harm with all the things they examined with their taste buds. At the beginning of the seventeenth century this empirical investigation changed radically with the twin invention of the telescope and the microscope. For the first time investigators had instruments available to extend, strengthen, make more powerful one of those senses, their sense of vision.

Although we are relatively well informed about the origins of the telescope, the origins of the microscope remain largely unknown. Many texts repeat the claim that the microscope was invented by Zacharias Jansen who is also credited with being an inventor of the telescope. This claim is based on a highly questionable posthumous report and modern historical research has shown that Jansen could not have been a co-inventor of the telescope and is thus also not the inventor of the microscope. The invention of the microscope is also credited to Galileo and although he never claimed to be the inventor he was probably an inventor. He describes how he discovered the magnification effect when he accidentally put his telescope to his eye the wrong way round. He then proceeded to specifically build microscopes using different lenses to those used in his telescopes. His story suggests that the microscope probably had several inventors who all made the same mistake as Galileo. We do know that the first person to build a Keplerian microscope, that is with two convex lenses, as opposed to the Galilean microscope, one convex and one concave lens, was the Dutch inventor and instrument maker Cornelis Drebbel in 1621.

The first known mention of a functioning telescope was of Hans Lippershey in September 1608 and already in 1609 Thomas Harriot, Simon Marius and Galileo Galilei were all undertaking fairly systematic telescopic astronomical observations. Harriot made the first telescopic drawing of the moon and of sunspots, Marius and Galileo discovered the largest moons of Jupiter almost simultaneously, their discoveries separated only by one day. Galileo stole a march on his competitors when he published his Sidereus Nuncius in March 1610. Although more a of popular than a scientific publication Sidereus Nuncius with its spectacular washes of the moon and its announcement of the Jupiter moon was an overnight sensation, elevating its author from an unknown insignificant professor of mathematics to the leading researcher in Europe and establishing the telescope as the scientific instrument of the day. Nothing similar happened with the microscope.

The first illustrations made with a microscope are attributed to Francesco Stelluti on a pamphlet published by the Acccademia dei Lincei to celebrate the election of Maffeo Barberini as Pope in 1623. The bees were the Barberini family emblem.

Stelutii Melissographia

Stelutii Melissographia

Stelluti published further microscopic studies of bees in a Tuscan translation of an obscure Latin poem in 1630.

Stelluti Bees1630

Stelluti Bees1630

Both publications were only distributed to a very small circle and had little or no impact. In 1644 Giovanni Battista Odierna published a pamphlet of his microscopic studies of the fly’s eye, his L’Occhio della mosca.

Odierna L’Occhio della mosca

Odierna L’Occhio della mosca

In 1656 Pierre Borel published a collection a collection of a hundred miscellaneous microscope observations, his Observationum microscopicarum canturia.

Borel Illustration

Borel Illustration

Both publications failed to make any real impact. Both only had minimal distribution and Odierna’s pamphlet is thought to have been too specialised, whereas Borel’s drawings are almost childish in their primitiveness. The originals are actually much smaller than the scan shown above.

Public demonstrations of the microscope by Drebbel and other instrument makers were very popular throughout the seventeenth century but these also failed to launch the microscope in the way Sidereus Nuncius had launched the telescope, why? Interested participants would acquire an, anything but cheap, instrument, set it up in their living room, look through the eyepiece and see absolutely nothing! Anybody who can remember their first childhood experience of looking through a modern, optically good quality microscope should remember their initial difficulty in discerning anything at all. Visual perception through a microscope is very different to unaided visual perception and has to be learnt. Lenses in the seventeenth century were notoriously very, very bad quality making telescopic observations difficult enough. The problem was considerably worse for early microscopes. Faced with these optical problems most purchases simply gave up. In 1660, fifty years after Galileo’s Sidereus Nuncius had launched the telescope on its scientific journey the microscope had made next to no impact on the scientific world. This would change dramatically just five years later with the publication of Hooke’s Micrographia.

Various seventeenth century natural philosophers had experimented with the microscope and one of these was Christopher Wren who had made various microscopic studies, which he had not attempted to publish. Charles II got to see Wren’s drawings and requested his newly founded Royal Society to follow up on Wren’s investigations. For whatever reason Wren had no interest in the project and so the Royal Society commissioned their curator of experiments, Robert Hooke, to take up the Royal request. Having first determined that Wren, who had been Hooke’s earlier employer, had no objections Hooke took up the challenge. Each week he would investigate a new object with his microscope making excellent drawings of his efforts and then present the results to the Society at their weekly meetings. Some of the investigations were his own and some where suggested by the Society’s members. Over the months Hooke thus accumulated a large collection of such studies.

In its early years the Royal Society suffered under a problem of public perception. Who were these funny men who met once a week to discuss science and what was the sense of their discussions? Many of the answers to these questions were anything but complimentary. To improve their public image the society went on the offensive. One result of this was Thomas Sprat’s The History of the Royal Society of London, for the Improving of Natural Knowledge (1667), which was more a work of justification than history. As a concrete example of their endeavours to improve natural knowledge the Society decided to publish Hooke’s collection of microscopic studies. This work, the Micrographia, was actually published in 1665 two years ahead of Sprat’s history.

The Micrographia is a masterpiece, a magnificent scientific coffee table book, which contains many of Hooke’s thoughts on science, scientific method and nature but what really makes the book and made it into the scientific bestseller which launched the microscope is Hooke’s stunning illustrations.

Hooke's Flea Micrographia

Hooke’s Flea Micrographia

Hooke's Louse Micrographia

Hooke’s Louse Micrographia

The book hit the scientific book market like a bomb, to quote Matthew Cobb from his excellent The Egg & Sperm Race:[1]

Micrographia or Some Physiological Descriptions of Minute Bodies Made by Magnifying Classes with Observations and Inquiries thereupon, to give Hooke’s book its full title, was an instant and hugely influential success. Pepys saw the unbound sheets in a bookshop and immediately decided to buy a copy. When he eventually got his hands on it, on 21 January 1665, he wrote in his diary: ‘Before I went to bed, I sat in my chamber, reading of Mr Hooke’s Microscopical Observations, the most ingenious book that ever Iread in my life’. The Dutch astronomer Christiaan Huygens had to tear himself away from reading in order to write a letter to London congratulating the Royal Society on the amazing quality of the observations. Pepys and Huygens were right. Hooke’s book is simply astonishing.

Matthew is right. Hooke’s book is truly astonishing and it certainly helped to improve the Royal Society’s public image. The book also signalled an astonishing period of microscopic activity by Macello Malpighi in Italy, Jan Swammerdam and Antonie van Leeuwenhoek in the Netherlands and Nehemiah Grew in London all of whom, interestingly, published all or some of their results through the Royal Society. The microscope had truly arrived as a scientific instrument.


[1] Matthew Cobb, The Egg & Sperm Race: The Seventeenth Century Scientists Who Unravelled the Secrets of Sex, Life and Growth, The Free Press, 2006.

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Pep up your sex life with a pinch of salt.

Is your sex life not up to scratch? Is your partner failing to deliver the goods? Are you not getting the satisfaction that you feel you deserve then follow the advice of the good Doctor Moffet and put your partner on a salt rich diet.

Experience teacheth, that Mice lying in Holes laden…with Salt, breed thrice faster there, than if they are laden with other Merchandize. Huntsmen likewise and shepherds seeing a slowness of lust in their Dogs and Cattle, feed then with Salt means to hasten coupling; and what maketh Doves and Goats so lusty and lascivious that they desire to feed upon salt things. Finally remember that lechery (in Latin) is not idlely or at adventure termed Salaritus, Saltishness, or every man knows that the salter our humours be, the more prone and inclinable we are to lechery. Wherefore whosoever coveteth to be freed of that fire … let them altogether abstaine from Salt.

So now you know, if you want more action pile on the salt. If how ever your partner is too demanding put them on a salt free diet.

The above quote is from Thomas Moffet’s Health’s Improvements or Rules Comprising and Discovering the Nature, Method, and Manner of Preparing all Sorts of Food Used, Thomas Newcomb, London, 1655, p. 247. I came across this wonderful piece of early modern sexual therapy in Anna Marie Roos’ (@roos_annamarie) excellent The Salt of the Earth[1] a must read for all those interested in the history of alchemy in the Early Modern Period especially if interested in the transition from alchemy to chemistry. A thanks is due to Ted Hand (@t3dy) who first drew my attention to this wonderful tome.

image-167092-web

By a strange coincidence whilst reading Dr Roos’ book I was also doing background reading for a lecture on the history of microscopy in the 17th century that I’m holding later in the year when I stumbled across the Good Doctor Moffet a second time curiosity awakened I thought I would try and find out a little bit more about our erstwhile sexual therapist.

Thomas Moffet (or Muffet or Moufet) was probably born in Shoreditch as the second son of a haberdasher, also called Thomas, in 1553. He was educated at the Merchant Taylors’ School before going up to Cambridge in 1569. He graduated BA in 1573 studying, amongst other things, medicine under John Caius. He graduated MA in 1576 and like many other Englishmen of the period went abroad to further his studies. He studied medicine at Basel under the care of Felix Platter in whose house he also boarded. It was Platter’s book De corporis humani structura et usu … libri III, which supplied the medical background to Kepler’s new theory of vision in his Ad Vitellionem paralipomena from 1604. Whilst in Basel Moffet acquired a passion for the medical theories of Paracelsus; a passion that caused him problem with his doctorate and also with the medical establishment when he later returned to England. He finally graduated MD in 1579 after rewriting his initially rejected Paracelsian thesis and set up a medical practice in Frankfurt.

He travelled extensively in Europe and became very interested in the silkworm culture in Italy about which he would later publish a thesis in the form of a poem.  On his travels he became acquainted with several prominent academics including Joachim Camerarius jun in Nürnberg also a doctor of medicine and a leading natural historian. On a later trip to Europe Moffet met Peter Severinus and Tycho Brahe in Copenhagen. Severinus was one of the leading European Paracelsians, court medicus to the Danish King and one of Brahe’s patrons. Brahe was also a Paracelsian medical practitioner. Back in England in 1583 Moffet wrote and published a book on Paracelsian chemical medicine De jure et praestantia chemicorum medicamentorum dedicated to Severinus. The book established him a good reputation in continental Europe.

Despite initial opposition to his medical views from the English establishment Moffet became a very successful medical practitioner with many wealthy and influential clients. He was even on the committee that compiled the College of Physicians’ Pharmacopoeia Londinensis the physicians’ prescription bible that was famously translated into English by the apothecary Nicholas Culpepper in order to make it accessible to those too poor to afford a qualified physician.

Moffet died in 1604 a successful and respected medicus who had contributed much in his medical writings to the establishment of the Paracelsian chemical medicine in England but he is more remembered for two posthumous publications. The first is his Health’s Improvements, with which I started this post, which is a compendium of thoughts on diets and eating habits first published in 1655, which seems to have enjoyed a certain popularity.

It was Moffet’s other posthumous publication that turned up in my reading on the history of microscopy. In 1634 Sir Thomas Mayerne published Insectorum sive, Minimorum animalium theartrum, which was republished in English translation by J Rowland as The Theater of Insects or Lesser Living Creatures in 1658.

Moffet_tp

This compendium of entomological studies had completed a rather long and devious journey before it was finally published. Originally written by Thomas Penny (1532 – 1589) a friend and medical colleague of Moffet’s it incorporated an unpublished manuscript of the great Swiss naturalist Conrad Gesner’s, with whom Penny had worked at the time of his death, as well as investigation made by Edward Wotton (1492 – 1555) another physician and mutual friend. Incomplete at Penny’s death the manuscript passed into Moffet’s hands. Moffet revised and extended the manuscript but was unable to find a publisher for the long text (over 500 pages) with more than 650 illustrations. By the time Moffet died the manuscript was still unpublished and passed through several hands before Mayere acquired and published it.

Moffet1

The book is one of the most important pre-microscope works on entomology. Unfortunately it’s not possible to say which of the four authors contributed what to the book but it seems relatively clear that Penny was the main author and Moffet largely just the editor.

One final strange fact about Moffet is the unsubstantiated contention that the Little Miss Muffet of nursery rhyme fame was Moffet’s daughter based on his reputation as an early arachnologist.

Little Miss Muffet sat on a tuffet

Eating her curds and whey

When down came a spider

Which sat down beside her

And frightened Miss Muffet away


[1] Anna Marie Roos, The Salt of the Earth: Natural Philosophy, Medicine, and Chymistry in England 1650-1750, Brill, Leiden & Boston, 2007, p. 23

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The pocket diary: A great Renaissance invention

The other day Kate Morant, author of the interesting Halley’s Log Blog, tweeted the following question on my twitter stream:

Help! My iPhone diary’s become corrupted. By month ok, but by list all the apptmts randomly reassigned to diff dates. Any tips?

Being the friendly and helpful chap that I am, I tweeted back:

Buy a pocket diary (a great Renaissance invention) and a pencil.

Now I have already written about the origins of the pencil, another great Renaissance invention, in an earlier post so I thought it would be nice to write something about the scientific origins of the pocket diary.

Most people know that the printing of books with moveable type was (re)invented by Johannes Gensfleisch zur Laden zum Gutenberg in Germany in the middle of the fifteenth century. (Moveable type printing had been invented twice before in China, eleventh century, and in Korea, thirteenth century) What most people don’t know is that one of Gutenberg’s first pieces of commercial printing was a single sheet wall calendar, which also counts as the earliest known printed scientific publication. Those not in the know are probably thinking why is a calendar a scientific publication?

In the Renaissance one of the dominant forms of medicine was astro-medicine, that is medical diagnosis and treatment based on astrological phenomena. Calendars contained the phases of the moon and other astronomical information, such as planetary conjunctions, to help physicians determine the auspicious and inauspicious days for treatments such as bloodletting and cupping. The importance attached to this information can be judged by the fact that many towns and districts employed a mathematician as an official calendar maker, whose function was to deliver this astronomical data for the physicians, barbers and surgeons of the town.

Astronomers and astrologers also produced and used ephemerides, which are more complex tables giving the daily positions of all the heavenly bodies. In the 1470s Regiomontanus set up the first scientific publishing house in Nürnberg and amongst other astronomical and astrological texts published the first printed ephemerides and astronomical/astrological calendars in book form. The calendars were simplified versions of the ephemerides with a reduce amount of data. Both publications proved immensely popular and were quickly copied by many other printer publishers.

We have several well-attested examples of astronomers and astrologers using their ephemerides to note important occurrences in the margins at the relevant date. For example the Nürnberger astronomer/astrologer Johannes Schöner recorded the birth of his children in the margins of his ephemerides.

At some point an enterprising printer publisher came up with the idea of binding empty pages into their book form astrological medical calendars between the printed pages providing a space were the users could make their notes instead of having to use the margins. This simple novelty caught on and the pocket diary was born. A vestigial reminder of the origins of the pocket diary can be seen in the phases of the moon that are still included in almost all diaries. These are not there so you remember to go out and marvel at the full moon but to help you to determine the correct day to indulge in a bit of bloodletting to cure the fever that accompanied that dose of flu you picked up at the office party.

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Filed under Early Scientific Publishing, History of Astrology, History of Astronomy, Renaissance Science

Acceptance, rejection and indifference to heliocentricity before 1610.

Johannes Petreius published Copernicus’ De revolutionibus in 1543 how was this major new cosmological and astronomical work with its heliocentric hypothesis actually received in the first approximately seventy years after it appearance?  Michael Fugate and others continue to enquire about or insist upon some sort of intense religious rejection of this work and its central hypothesis within early modern Europe. Did this rejection really exist? How was this work actually viewed by those who read it or even just heard about it?  Prompted by the following comment made by M Clark to the last post here I shall attempt the historical outline of an answer to this question. (I am restricting this to the period before 1610 and the telescopic discoveries made by Galileo, Harriot, Marius and others because these discoveries and Galileo’s use of them changed the situation substantially. I have dealt with the consequences of Galileo’s behaviour in the period 1610 to 1615 in an earlier post) M Clark wrote:

Second, the Wikipedia article on Copernicus does record several instances of people objecting to the new theory on religious grounds. The Dominican Tolosani objects on both political and scientific grounds. Calvin and Luther seem to object on grounds of going against Scripture, Luther’s buddy Melanchthon really tore into Copernicus. Reading the Wikipedia article it seems there were a wide variety of reasons to oppose Copernicus, both scientific and religious.

First of all it should be made clear that the vast majority of people living in Europe in the second half of the sixteenth century reacted to Copernicus’ book with total indifference. In fact most of them almost certainly never even heard of it. This is a very important point that tends to get forgotten in the heated debate over the early reception of heliocentricity. We tend to think of De revolutionibus hitting the streets with the impact of an atom bomb but in fact its contemporary impact was more that of a damp squib. It was only with hindsight that its publication was avowed to be a turning point in human history. Even in the seventeenth century the great astronomical-cosmological debate was the plaything of a small group of intellectuals and had very, very little impact on the lives of the vast majority.

Having said that how was De revolutionibus received by those that did react to its publication? As Robert Westman pointed out, in an infamous footnote, between 1543 and 1600 there were only ten Copernicans in the whole world, that is people who completely accepted Copernicus’ cosmology, and several of those never really committed themselves in published writings; the most famous example being of course Galileo who shied away from publicly acknowledging his acceptance of heliocentricity. A second somewhat larger group of astronomers rejected Copernicus’ cosmology, that is the factual truth of heliocentricity, but used his mathematical models with their innovations to calculate tables of planetary orbits etc. The largest such group were the Lutheran astronomers indebted to Phillip Melanchthon for their education and their work places. Their instrumentalist acceptance of the mechanisms of Copernican astronomy has thus been termed The Wittenberg Interpretation by Westman. This viewpoint was however not restricted to Lutherans. Magini professor of astronomy in Bologna, and one of Galileo’s strongest opponents, famously converted Copernicus’ mathematical innovations to a geocentric system. In the twentieth century Derek de Solla Price demonstrated that the Copernican mathematical model of the solar system and its corresponding geocentric model were in fact mathematically equivalent thus demonstrating that such an instrumentalist use of Copernicus was intellectually justified. In this context Owen Gingerich discovered in his survey of the annotations and marginalia of the surviving copies of the first two editions of De revolutionibus (Nürnberg 1543 and Basel 1561) that whilst the final five books on mathematical astronomy were nearly always heavily annotated and thus obviously studiously read the first cosmological book, with its heliocentric hypothesis, was almost always free of marginalia leading to the conclusion that it was hardly read at all. This evidence tends to support a widespread instrumentalist approach to the work

But what of the critics? Clavius the leading Catholic Ptolemaic astronomer of the age rejected Copernicus’ cosmology on scientific grounds but did not in fact measure the Copernican hypothesis much importance. Put simply he didn’t think it very significant.

We now turn our attention to the supposed religious rejections listed by M Clark. These rejections are always trotted out by those who are convinced of a massive religious rejection of heliocentricity following the publication of De revolutionibus. However a closer examination of these proofs tends to take the wind out of such arguments.

The simplest case is that of Calvin. The anti-Copernican quote that is attributed to Calvin is spurious and as far as can be ascertained Calvin never publicly offered an opinion on heliocentricity.

The case of Luther is much more interesting and is a classic example of how a supposed historical fact is misused to support an argument of much greater historical significance than it actually has or had. In Luther’s Table Talk (German Tischreden) we can read the following story from Anthony Lauterbach:

There was mention of a certain astrologer who wanted to prove that the earth moves and not the sky, the sun, and the moon. This would be as if somebody were riding on a cart or in a ship and imagined that he was standing still while the earth and the trees were moving. [Luther remarked] “So it goes now. Whoever wants to be clever must agree with nothing that others esteem. He must do something of his own. This is what that fellow does who wishes to turn the whole of astronomy upside down. Even in these things that are thrown into disorder I believe the Holy Scriptures, for Joshua commanded the sun to stand still and not the earth [Jos. 10:12].”

Here we have it at last a religious rejection of heliocentricity by a very major sixteenth century religious figure, case proved or is it? If one actually examines the context of this quote then its significance actually dwindles to almost nothing. The Tischreden are just what the tittle says they are they are records of the conversations that took place around the dinner table in Luther’s house. Luther was a professor at the University of Wittenberg and like many other university professors in the Renaissance his house was also a boarding house for rich students whose payments for board and lodging helped to supplement the professor’s income whilst reassuring anxious parents that their, mostly teenage, sons were under suitable supervision whilst attending the university. Luther was a bon vivant, who greatly enjoyed his food and drink in copious quantities so his evening meals were grand affairs with many people seated at the table enjoying the hospitality and entertaining conversation of their host. The conversation in question was recorded in 1539 but first published in 1566 long after Luther’s death so it cannot be authenticated. The date of its occurrence is of course before the publication of both Rheticus’ Naratio prima as well as Copernicus’ De revolutionibus and as we have very good grounds to believe that the Commentariolus was not know in Wittenberg at this time the entire conversation is based on hearsay, the participants never having read any account of Copernicus’ hypothesis.

What we actually have, in the passage quoted, is a man in his cup making a throw away quip to impress his dinner guests with his intellectual quick-wittedness. Nowhere else in his voluminous writings or in the records of his lectures and speeches does Luther mention Copernicus or his hypothesis with a single word. Also possibly more important nobody in the sixteenth or seventeenth centuries quotes this passage from the Tischreden as Luther’s opinion on heliocentricity, it is first in the nineteenth century that we find this passage being used as a so-called proof for the religious rejection of heliocentricity in the early modern period.

We now come to Melanchthon and a genuine vehement attack on Copernicus and his views from somebody whose opinions on the subject probably counted more than those of Luther. Luther was a philologist and a theologian whereas Melanchthon was a theologian, a philosopher and an educator whose main function in the Reformation was to design, create and manage the Lutheran education system throughout Europe. Melanchthon determined what was taught in the Lutheran Protestant schools and universities. In one of the textbooks he wrote for use at the Lutheran Protestant universities, Initia Doctrinae Physicae, an introduction to Aristotelian physics, Melanchthon wrote:

But some dare say, either because of the love of novelties or in order to appear ingenious, that the earth moves, and contend that neither the eight sphere nor the sun moves while they assign other movement to the celestial spheres and place the earth among the stars. The joke is not new. There is a book by Archimedes called De Numeratione Arenae, in which he reports that Aristarchus of Samos defended this paradox, that the sun remains fixed and the earth turns around the sun. And although clever workers investigate many questions to give expression to their ingenuity, the young should know that it is not good to defend such absurd opinions publicly, nor is it honest or a good example.

One should of course note that although Melanchthon is anything but polite about the heliocentric hypothesis his criticisms are not religious in nature. This is Melanchthon the Aristotelian philosopher at work and not Melanchthon the theologian. However even this fairly strong rejection of Copernicus, who is not mentioned by name, becomes much, much milder when put into its correct historical context.

Although the first edition of his book, containing the quoted passage, was published in 1549 textual evidence shows that Melanchthon actually wrote the book in 1545 shortly after first reading De revolutionibus, time softened his response. Already in the second edition from 1550, and in all subsequent editions, he toned down his criticism removing all of the insults whilst however retaining his principled rejection of the heliocentric hypothesis. However at the same time he actively encouraged the so-called Wittenberg interpretation, outlined above, and supported the teaching of an instrumentalist Copernicanism in the Lutheran Protestant universities.

Our supposed religious rejections of Copernicus and the heliocentric hypothesis are melting away at an alarming rate but fear not dear readers we now how a genuine case in the writings of the Florentine Dominican Giovanni Maria Tolosani (c. 1470 – 1549) a Papal advisor on matters of doctrine and a highly knowledgeable astronomer. He wrote a major work entitled On the Truth of Sacred Scripture to which he appended a series of pamphlets dealing with a variety of issues one of which was an analysis of Copernicus’ De revolutionibus.

Tolosani read and criticised De revolutionibus from a dogmatic Thomist-Aristotelian standpoint and here we have a genuine rejection of the heliocentric hypothesis on religious grounds. He writes:

For by a foolish effort he [Copernicus] tried to revive the weak Pythagorean opinion, long ago deservedly destroyed, since it is expressly contrary to human reason and also opposes holy writ. From this situation, there could easily arise disagreements between Catholic expositors of holy scripture and those who might wish to adhere obstinately to this false opinion. [my emphasis]

The last phrase perfectly echoes what indeed happened between Galileo and the Catholic Church in 1615. Tolosani goes on to accuse Copernicus of being woefully ignorant of both physics and logic and the first (cosmological) book of De revolutionibus of being therefore defective. Interestingly Tolosani closes his polemic against Copernicus with the following claim:

The Master of the Sacred and Apostolic Palace [Bartelomeo Spina] had planned to condemn this book, but, being prevented first by illness and then by death, he could not fulfil this intention. However, I have taken care to accomplish it in this little work for the purpose of preserving the truth to the common advantage of the Holy Church.

Here we have at long last the much-trumpeted rejection of Copernicus and the heliocentric hypothesis on religious grounds. This discovery has however one small but highly significant imperfection, Tolosani’s work was never published but disappeared, still in manuscript, into the archives and it would appear that nobody took any notice of it what so ever before 1610. There is some evidence that it was read by one of the Dominicans who stirred up trouble for Galileo in 1613 but otherwise this document lay dormant and ignored until its rediscovery in the twentieth century.

Much as some would wish it otherwise there really was no significant opposition to heliocentricity on religious grounds between the publication of De revolutionibus in 1543 and the telescopic discoveries made between 1610 and 1613. In the period following those discoveries there developed a conflict between Galileo and Foscarini on the one side and the Catholic Church on the other not for scientific reasons but because the two of them tried to tell the Church how to interpret Holy Scripture as I have explained in an earlier post.

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Hans Peter from Langendorf

On this day in 2009 The Renaissance Mathematicus first crept warily out into the vast depths of cyberspace. As it’s our third birthday I decided it’s about time to talk about our blog banner. With the exception of a short period where my banner was a photo of the Schnuppy Puppy to honour her passing, The Renaissance Mathematicus has had the same banner since the day it was launched and will continue to do so as long as it exists because this banner perfectly represents many of the things that this blog is about. Now most people don’t pay much attention to blog banners. They might glance at them casually in passing before settling down to read the newest postings. I had a nice anecdotal proof of this as one of my regular, normally attentive, readers actually asked me whether the building displayed on my blog banner is still in existence. So what is it?

The picture, which I took myself, is of the pink wall of a building displaying a bronze plaque. Apart from the name in the middle, written in gold, the plaque is not readable in this photo so here is a close up.

In German the text reads:

IN DIESEM HAVS DRVCKTE

1543

JOHANN PETREIVS

DAS WERK

DE REVOLUTIONIBUS ORBIVM

COELESTIVM

DES

NIKOLAVS KOPERNIKVS

Translated into English it reads, “Johann Petreius printed in this house in 1543 the work De revolutionibus orbium coelestium of Nicolas Copernicus.

The house lies between two narrow parallel streets on the hill just beneath the castle above the City of Nürnberg.

The house from the Obere Schmiedgasse 10 side:

The house from the Am Ölberg 9 side:

But who was Johann Petreius?

He was born Hans Peter the son of Petrus Peter the younger in the Lower Franconian village of Langendorf near Hammelburg in 1496 or 1497. The Peters were a family of wealthy farmers. That is, as is unfortunately often the case with figures from the Renaissance, all we know about his childhood and his early education. He matriculated at the University of Basel in 1512, graduating BA in 1515 and MA in 1517. He next appears as a witness in a court case in Basel in 1519, where he is described as working as a proof-reader for the Basler printer publisher Adam Petri. This explains why he had chosen to study in Basel, as Adam Petri was his uncle. It pays to take a short look at the Peter/Petri family of printers as they played a significant role in the early history of academic printing.

Hans Peter’s great uncle Johann Peter (born about 1441) left Langendorf with his, then six years old, nephew Adam in 1560. Family legend says that he travelled to Mainz where he learnt, the then very new, art of printing in the workshops of Gutenberg and Furst. In 1480 we find him established in Basel as a partner in the printer publishing works of Johann Amerbach (born about 1440) a native of Amorbach in Middle Franconia. Here Johann and Adam changed their family name to Petri, which is the Swiss-German form of Peter.  Around 1490 they were joined by Johann Froben (born about 1460) who was the nephew of Veronica Froben from Hammelberg, Hans Peter’s grandmother. By the death of the three founders, all of whom died around 1512, the Petri-Froben-Amerbach printer publisher cooperative was the most important publishing house in Basel. Erasmus worked for them as a proof-reader and they were also his publishers and later, the then unknown, Hans Holbein the Younger worked for them as an illustrator. After the death of Johann, who had no surviving children, Adam took over the Petri family business and it is from him that our Hans Peter learnt the printing trade. After Adams death his son Heinrich took over the business and Adams widow Anna Silber married the cartographer Sebastian Münster. Heinrich Petri published Münsters Cosmographia, which with a total of at least 120 000 printed copies in the various German and Latin editions was the biggest selling academic book of the 16th century.

In 1523 Hans Peter left Basel and set up in Nürnberg as a printer publisher under the Latinised version of his name Johannes Petreius. He is first registered in the city records as a “puchtruker” (Buchdrucker i.e. book printer) in 1526 but it is known that he had started printing at least as early as 1524. It is not known exactly why he moved to Nürnberg to set up shop but I have a personal theory to explain this move. To understand we need to take a brief look at the history of printing in Nürnberg.

Book printing first took off in around 1450, as Gutenberg printed and published his Bible and it spread incredibly rapidly to all of the major German cities. Nürnberg, which was then the second biggest German city and probably the richest, joined the party surprisingly late with the first printers setting up around 1470. There were three of them, one was Regiomontanus whose printing activities I’ve written about before and one was Anton Koberger. Koberger is, of course most well known as the man who printed The Nuremberg Chronicle, the world’s first printed encyclopaedia. However Koberger was much more. By the end of the sixteenth century he was by far and away the biggest printer publisher in the world with a production that dwarfed most of his rivals. Now Koberger did not just print in Nürnberg. In those days there were no distribution channels for publishers, they had to sell their wares directly to their customers. To reach a wider public the printer publishers would carry their newest products to the book-fairs in Leipzig and Frankfurt where they would sell them wholesale to other printer publishers who would take them home to their own cities to widen the choice of books they had on offer for their own customers. Koberger widen his own distribution net by licensing the printing of his titles to printer publishers in the other major publishing centres. His licensee in Basel was the Petri-Froben-Amerbach cooperative. This proved a very profitable deal for both parties. Koberger died in 1513 and with his death his printing empire slowly began to disintegrate. I think Johannes Petreius was sent to set up his workshop in Nürnberg by his uncle Adam to try to win a share of the very lucrative Nürnberg market following the demise of the Koberger enterprise.

Sometime not long after his arrival in Nürnberg Johann married Barbara Neudörfer the sister of the writing and reckoning master Johann Neudörfer the Elder.

Portrait of Johann Neudörfer by Neufchâtel

Neudörfer is considered to have been the most important and influential writing master of the period and his books on the art of handwriting are beautiful works of art.

Title page of Neudörfer’s Eine Gute Ordnung

As I have already mentioned in an earlier post on Albrecht Dürer, Neudörfer also created the fraktur font that was used to print Dürer’s maths book and although it was not the first fraktur font it is the ancestor of all subsequent fraktur fonts. When Petreius made those journeys to the book-fairs several times a year his brother-in-law managed the publishing house in his absence. If you go right when viewing Petreius’ house in the Obere Schmiedgasse about 100 metres to the end off the road you will see this house across the road.

It too has a plaque like the one on Petreius’ house.

It reads in German:

HIER STAND BIS

ZUM JAHRE 1945

DAS WOHNHAUS

DES NÜRNBERGER

SCHREIB-UND

RECHENMEISTERS

JOHANN

NEUDÖRFER

GEB.1497,GEST.1563

In English translation: Here stood the residence until 1945 of the Nürnberger writing and reckoning master Johann Neudörfer Born 1497 Died 1563

Petreius did not find it easy at the beginning because there were several rival printer publishers eager to fill the gap left by the demise of the Koberger business. However he got a big break at the end of the 1520s when he won the contract to produce the first ever printed edition of the Roman Code of Civil Law. He was awarded the contract by the City Council of Nürnberg who also paid all of the production costs in advance for what was a very expensive undertaking. Petreius had no risk but reaped considerable profits, as the book became an unlikely bestseller. At this time many authorities throughout Europe were trying to set up their own legal codes and the Roman Code became a guideline for many of them. Also the kudos of having published such an important work raised Petreius’ status as a printer publisher. In 1533 he bought the house in the pictures above and in 1538 also the neighbouring house. In 1535 with the death of his biggest rival Petreius was finally established as the leading printer publisher of Nürnberg and thus one of the leading publishers in Europe. Apart from numerous pamphlets and other ephemera Petreius is known to have printed at least 550 books and it is estimated he probably printed something in the region of 800.

Like most of his contemporaries the majority of his publications were theological followed by philosophical or historical works; however he was also one of the most important music publishers of the time. He is of course best remembered for the Copernicus book but that was by no means his only scientific publication. If Petreius had never published the Copernicus he would have still been the most important publisher of mathematical works in Germany, and possibly in Europe, in the second quarter of the sixteenth century. He published a large number of, largely forgotten but then highly important, astronomical/astrological works both from Greek and Roman authors as well as Arabic ones. Included amongst his astrological publications is the first printed edition of Ptolemaeus’ main textbook The Tetrabiblos, in a dual Greek/Latin edition. He published the mathematical, astrological and philosophical works of Cardano outside of Italy and the mathematical works of the German algebra pioneer Michael Stifel. He, also, commissioned and published the first German language edition of Vitruvius’ De architectura.

He died unexpectedly on his way to the Frankfurt book-fair in 1550 and although his son in law took over his workshop his catalogue passed to his cousin Heinrich Petri, Adam’s son, in Basel, which is why the second edition of De revolutionibus was published in Basel in 1566.

If you should ever visit Nürnberg take some time to walk up the hill to the castle and on your way pay some obeisance to the birth place of what has been called the most important science book ever published and to the man who published it.

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Midwifery in the evolution of science

In the history of science there are some well known cases of scholars who acted as midwives for more prominent colleges helping or even leading them to present their epoch making work to the general public. The most famous case is probably Edmund Halley who not only posed the question that provoked Newton to write his Principia but saw the book through the press, even paying the publishing cost out of his own pocket because the Royal Society had notoriously spent all of its funds publishing a book on fish. Another scientific midwife in the Early Modern Period was Georg Joachim Rheticus who was born on 16th February 1514. It was the young Rheticus who travelled to Frombork in Ermland and persuaded Copernicus to publish his De revolutionibus and took the manuscript personally to the printer publisher Johannes Petrejus in Nürnberg, although he didn’t stay to see it through the press.

Born Georg Joachim Iserin in the town of Feldkirch in Austria his father, also Georg, was the town medicus and his mother Thomassina de Porris was a minor Italian aristocrat. However despite his privileged birth his childhood was anything but smooth. As he was only fourteen years old his father was found guilty of stealing from his patients and sentence to death. As part of his sentence his name was banned in perpetuity and Georg Joachim Iserin became Georg Joachim de Porris. Georg Joachim was lucky in that he found the support and friendship of Achilles Pirmin Gasser his father’s successor as town medicus. Gasser arranged for the youth to attend school in Zurich where he sat on the school bench next to Conrad Gessner who would go on to become one of the leading naturalists of the age and remained a friend for life. In 1531 Gasser sent him to his own alma mater Luther’s university in Wittenberg. Here his talent for mathematics was recognised and supported by Phillip Melanchthon. As he graduated MA in 1536 Melanchthon appointed him professor for the lower mathematics. It was during his time as a student in Wittenberg that he adopted the toponym Rheticus based on the name of the Roman province containing Feldkirch, Rhaetia.

In 1538 Rheticus took leave of absence from the university to go on an extended study tour of Southern Germany. Such tours were common practice on the mediaeval university and he went with the support of and letters of introduction from Melanchthon. The first station on his journey was Nürnberg where he studied astrology with Johannes Schöner the professor of mathematics at the local gymnasium and a good friend of Melanchthon. Here he got to know Nürnberg’s comparatively large mathematical community including Johannes Petrejus the leading European publisher of mathematical texts. After several months in Nürnberg he moved on to Tübingen and the rector of the university there, Joachim Camerarius the Elder, Melanchthon’s close friend and later biographer. Camerarius had been rector of the gymnasium in Nürnberg before being appointed rector in Tübingen and was a close friend of both Petrejus, for whom he had worked as an editor, and Schöner.  Rheticus also had a letter of introduction to Peter Apian in Ingolstadt but it is doubtful whether he ever went there.

Sometime in his travels Rheticus heard of an astronomer in Ermland who had supposedly developed a completely new system of the world. Curious to discover what this man had to offer Rheticus decided to go and seek him out. After a visit to Gasser in Feldkirch he set off on the long journey to Frombork. The Ermlander astronomer was of course Copernicus who was already sixty-six years old as the young Wittenberg professor arrived at his door in 1539. Rheticus spent most of the next two years persuading the older man to revise and prepare his manuscript for publication and to allow him to take the manuscript to Pertrejus in Nürnberg to be printed. In 1540 Rheticus published his own account of Copernicus’ work the Narratio prima (first report) in the form of an open letter addressed to Johannes Schöner. In 1541 he published, as a separate work, a revised version of the trigonometry sections of De revolutionibus. In 1542 he finally brought Copernicus’ manuscript to Petrejus’ workshop in Nürnberg and the process of printing could begin. Rheticus had intended to see the work through the press himself but Melanchthon demanded that he take up his new position as professor of mathematics in Leipzig where Camerarius was now rector. Andreas Osiander took over the job of editing Copernicus’ manuscript with consequences that would echo down the centuries.

Rheticus’ work as midwife was over and his life would lead him along a complex and at times sad path, which I will deal with another time. Without Rheticus’ intervention Copernicus’ legendary book might never have seen the light of day so he deserves to have a higher profile in the history of science than he does.

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Reformation, revolutions and social media.

Sometime before Christmas I received an email from Jon Wilkins sick warped bastard[1] cartoonist of Darwin Eats Cake drawing my attention to this article at The Economist How Luther went virile viral [opps!]: Five centuries before Facebook and the Arab Spring, social media helped bring about the Reformation. He asked me if I had seen the article and what I thought about it. I had not in fact seen the article, for some reason The Economist is not my usual choice of reading matter, but I’m glad that Jon drew my attention to it as it an interesting and in my opinion good article. I’m not going to give a detailed account of the article, as you can read it yourselves, but the article argues that the then comparatively new medium of the printed word in the form of cheap mass produced polemic pamphlets played an important role in disseminating the arguments of Luther and the other religious reformers and thus played a significant role in bringing about the Reformation. The theory is not new and in fact is a well-established thesis in the early history of printing. In her monumental tome The Printing Press as an Agent of Change[2] Elizabeth Eisenstein devotes a whole section to the subject, which starts with the following quote:

Between 1517 and 1520, Luther’s thirty publications sold well over 300,000 copies…Altogether in relation to the spread of religious ideas it seems difficult to exaggerate the importance of the Press, without which a revolution of this magnitude could scarcely have been consummated. Unlike the Wycliffite and Waldensian heresies, Lutherism was from the first the child of the printed book, and through this vehicle Luther was able to make exact, standerdized and ineradicable impressions on the mind of Europe. For the first time in human history a great reading public judged the validity of revolutionary ideas through a mass-medium which used the vernacular language together with the arts of the journalist and the cartoonist…[3]

 She then devotes 146 pages to a detailed discussion of the subject. It is also dealt with in another standard work on the history of printing Lucien Febvre and Henri-Jean Martin The Coming of the Book, Verso, London and New York, Paperback 1997.

German presses from this time [1520] on concentrated producing cheap pamphlets and propagandist tracts in the vernacular, a literature of revolt spread far and wide by pedlars. (p.192)

This state of affairs changed abruptly in 1517 in Germany, a little later and more gradually elsewhere. Religious issues swiftly became questions of the foremost importance and unleashed the strongest passions. For the first time in history there developed a propaganda campaign conducted through the medium of the press. The capacity of the press to serve the interests of those who wished to influence thought and mould public opinion was revealed. (p.288)

There were after all 19 editions of the Bible in High German before Luther, 24 editions of the Old Testament (or at least parts of it) in the old French translation before Lefèvre d’Etaples’ version. Moreover while the press was facilitating and encouraging the renewal of scriptural studies it was also turning out thousands of handbills, posters and broadsheets intended for the general public. The first literature of information, the ancestor of the modern newspaper, was developing. (p.289)

I think these couple of quotes should be enough to show that the central claim of the Economist article is in fact a well-established and accepted historical theory.

Of course one could and should seriously considered just how much the new print media contributed to the Reformation. I personally think it would have taken place in some form in the 16th century without the invention of printing and even without Martin Luther. The underlying causes had been simmering in Europe since the time of John Wycliffe in the 14th century and the time was ripe for a change. One can of course, and probably should, also question to what extent the use of the new print media in the Reformation actually parallels the use of the new digital media in the Arab Spring but that is not a subject for this blog.

Of particular interest to me as a historian of the Renaissance mathematical science is the fact that cheap printed pamphlet literature played a significant role in the so-called astronomical Revolution, or as I prefer to call it the evolution of astronomy in the early modern period. In the first 250 years of printing by far and away the most popular and widespread printed literature was cheap astrological tracts in the form of single sheet wall calendars, handbills, as well as almanacs and prognostica in the form of pamphlets. This literature was produced in comparatively vast quantities and sold cheaply throughout Europe. To some extent it filled the role that the gutter press has (or should that now be in the Internet age had?) in Europe and North America. To make it more attractive to the potential buyers the astrological pamphlet literature included, alongside the predictions for the coming year, an editorial section full of information that might interest the purchaser. In the late 16th century and throughout the 17th century this editorial section very often consisted of information about astronomy and surprisingly often information about and explanations of the new heliocentric astronomy. This cheap instantly disposable literature actually played a not insignificant role in disseminating the new astronomy to a general public who would never have read the technical volumes of a Nicolas Copernicus or a Johannes Kepler. For those who would like to know more I thoroughly recommend Bernard S. Capp, Astrology and the Popular Press: English Almanacs 1500 – 1800, Faber and Faber, London, 1979.

 

 


[1] In the interests of clarity it should be pointed out that in the vocabulary of the Renaissance Mathematicus ‘sick warped bastard’ is the highest accolade that can be addressed to a humourist.

[2] Cambridge University Press, Paperback, 1980

[3] Arthur Geoffrey Dickens, Reformation and Society in Sixteenth Century Europe, New York, 1968, p.51 Quoted from Eisenstein p.303

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Filed under Early Scientific Publishing, History of Astrology, History of Astronomy, Renaissance Science